Offering incense is not just ornamental. It is a form of worship.
In Sanatan Dharma, every puja paddhati places dhoop & gandha at the center of offering. From the Vedas to the Puranas, gods and goddesses are remembered through their beloved fragrances.

Every deity has a fragrance they cherish
Fragrance is not ornament; it is upāsanā. our śāstras name the divine as fragrant:
“gandhādvarāṁ durādharṣāṁ nitya-puṣṭāṁ karīṣiṇīm” (śrī sūktam), “oṁ tryambakaṁ yajāmahe sugandhiṁ puṣṭivardhanam” (ṛgveda 7.59.12), “sarva-sugandha-supūjita-liṅgaṁ tat praṇamāmi sadāśiva-liṅgam” (śiva-liṅgāṣṭakam).
offerings follow this truth: chandan and bilva for Sri Mahādev (bilvāṣṭakam; śiva-purāṇa), tulasī for Sri Nārāyaṇ (padma-purāṇa, tulasī-māhātmya), padma-gandha for Sri Lakṣmī (śrī-sūktam), kastūrī-tilaka and the pārijāta tale for Sri Kṛṣṇa (kṛṣṇa-karṇāmṛta; bhāgavata-purāṇa 10.56–57).
To light incense is to enter that shruti-smriti rhythm again, letting breath become bhakti.

Why we had to rethink incense.
Most agarbatti today has drifted from śāstra. Charcoal smoke, bamboo cores, and harsh synthetics bury the very idea of gandha-sevā.
In our sources, incense is dhūpa - purifying fumigation, not perfume.
Āyurvedic granthas describe dhūpana with dravyas that carry hita (benefit) and śuddhi (purification):
jaṭāmāṁsī, nāgakesara, guggulu, candana, tulasī, nimba, lavaṅga, haridrā and more (Caraka Saṁhitā, Suśruta Saṁhitā, Aṣṭāṅgahṛdaya).
Smṛti and pūjā paddhatis remember gandha and dhūpa as pavitra-kriyā, meant to quiet the manas for dhyāna, to pāvana the vāta-yantraṇa of a room, and to sanctify the devagṛha.
Studying these references with paṇḍits in Kāśī, we revived a Vedic Mixture: a base of 10+ śuddha resins, mūlas, patras, and puṣpas that release light, sattvic smoke.
No bamboo
No charcoal
No synthetic fillers
Pure, gentle dhūpa that is suitable for enclosed spaces and sanctifying for worship.
Sanātana paramparā never needed sprays or candles. What the world calls “modern fragrance,” our ṛṣis perfected as dhūpa—gandha that soothes, protects, and consecrates.
Our Sacred Promise
Our incense carries the purity of ingredients and the safety of Vedic science.
Re-born from temple offered flowers
Every stick begins with blossoms first offered in puja. Once touched by the deity, these flowers are respectfully collected and reborn as incense. Devotion continues beyond the altar, carried into your home.
Blended with 100% Natural herbs and resins
Our incense is built on natural botanicals prescribed in ancient texts. Herbs and resins form the base - not charcoal, bamboo, or synthetic fillers - creating pure fragrance and wholesome smoke.
Guided by Gandha-Shastra & Ancient Rituals
Each fragrance–deity pairing is rooted in scripture and tradition. Chandan for Mahadev, Tulsi for Shree Narayan, Gulab for Mata Lakshmi - every formulation honors the lineage of worship passed down through generations with right ingredients.
Bamboo & Charcoal-free, safe for sacred spaces
We eliminated what harms us: no bamboo cores, no charcoal, no harsh binders. Instead, we use natural bases that ensure incense burns gently, safe for enclosed spaces and kind to the environment.
Our Story
Divya-Gandham was not imagined in a boardroom. It was born in temples, in gardens, in homes where fragrance was devotion itself.

Ravindra Nath Trivedi
Fragrance has never been only a scent to me. It is memory, mood, and connection. I still remember stopping mid-step at the smell of an old book and feeling a forgotten moment return. That is when I asked myself a simple question: can a product carry a feeling. From there began my journey to craft eleven distinct fragrances, where every blend tells a story and carries a bhava. One cools like sandal on the Shiva Linga. One rings like temple bells at dawn. One brings the forest breeze, another the tenderness of a mother’s aanchal, another the sweetness of first love.
I did not pick scents, I sealed emotions. I studied the market, but more than that I tested, lived, and listened to what touched the heart. With time each fragrance became the scent of my own thoughts. Today, in Aradhya Kripa, and Petals, in our dhup sticks, cones, and havan cups, I feel pride and even more gratitude.
A simple incense awakens an unseen strength within. When you light our fragrances, may they settle in your mind, brighten your day, bless your evenings, and live inside your memories.
Every person has a fragrance that feels like home. We created these so you can find yours.

Saurabh Kashyap & Amita Dubey Kashyap
For Saurabh Kashyap, fragrance was a thread that quietly bound his days. Roses in the family garden, sandal soap at dawn, the incense that his mother lit in her puja room. It was not luxury, it was atmosphere and presence, the way devotion filled a home. For Amita Dubey Kashyap, it was the daily ritual of her grandmother, who gathered blossoms from their courtyard at sunrise, filling the basket with gulab, marigold, and hibiscus, and transforming the house when the aarti began. Those scents became her first memory of sanctity, teaching her that fragrance carries aura and meaning long after the flowers fade.
Together, they carry these memories into Divya Gandham. Their vision is to return incense to its rightful place in devotion, not as a mere product of the market, but as fragrance tied to deity, to scripture, to offering. In a world that has often reduced incense to room freshener or commodity, they seek to restore its depth, its story, and its sanctity.

Rishi Shukla
For Rishi Shukla, fragrance has always been more than scent. It has been an imprint of the sacred. He remembers walking through the lanes of Kashi Vishwanath where the mingling fragrance of gulab, milk, and bilva leaves felt like the very breath of divinity. As a boy, in his innocent devotion, he once urged the family priest to cover the Shiva Linga completely with sandal paste, thinking even Mahadev must feel the heat of summer. Such moments etched in him the understanding that gandham is not ornament but offering, not habit but relationship with the divine. Divya Gandham is his way of preserving that understanding, to bring people back to incense as samarpan, where every fragrance belongs to the deity it was meant for.

What began as a vision rooted in devotion has grown into a team that carries the same conviction into every detail of our work.
Mr. Pankaj Kumar – Director, Logistics Planning (NFCPL)
With a background in Information Technology and expertise in mathematics, statistics, and task planning, Pankaj ji brings analytical clarity and structure to our logistics. His ability to translate data into action ensures that every offering reaches devotees with precision and timeliness.
Mr. Ashok Kumar Sonkar – Director, Operations (NFCPL)
A social activist and community leader from Chandauli, Ashok ji has always worked for the upliftment of the weaker sections of society, especially women. His strength lies in people and process, and in operations he anchors the brand with the same sense of responsibility he carries into public life.
Mrs. Nirmala Shukla – Senior Executive, HRD (NFCPL)
Holding a degree in Public Administration, Nirmala ji combines management, leadership, and communication skills to keep the human side of our organisation steady. She ensures that our teams remain motivated, our processes disciplined, and our standards consistent across every batch.
Mr. Ajit Tiwary – Senior Executive, Marketing & Sales (NFCPL)
With professional training in hospitality and marketing, Ajit ji brings a customer-first vision into our work. Having managed sales operations earlier, he now ensures that our products are represented with sincerity in the market, and that every devotee finds the right fragrance for their puja and home.
Together, this team transforms vision into daily practice, making sure that every stick, cone, and cup carries not only the promise of purity but also the care of those who stand behind it.